Can America assassinate its citizens justifiably Research Paper

Can America assassinate its citizens justifiably - Research Paper Example The event of the death of Anwar Al-Awlaki through predator drone missile strike raises some relevant questions about the violation of human rights, absence of advance warning and the violation of international law. Preventive measures taken by the government and other intelligence agencies often contributes confusion and fear among the people or America face severe crisis in justifying its actions against terrorist groups. Thesis Statement: The study mainly investigates can America assassinate its citizens justifiably without advanced warning and due process? The doctrine of Radical Islamists discloses that they always require the status of separatist. AL Qaeda and its related extremists groups search a puritanical and strictly fundamentalist Islam. They believe that the modern especially, Western culture and ideologies become act as a prominent threat of their religious faith. In this juncture, one cannot avoid the chance of preventing the threat of global terrorism. Government acti ons against terrorist groups need a well organized plan it needs an effective criterion in determining its citizens. Through the process of ensuring advanced warning or due process against suspected persons, government can assassinate its citizens justifiably. ... But the assassination of Al-Awalaki has explored the administrative failure of the Obama government which loosening standards for extra judicial killings could go down in to a horrifying use of administrative power. William Fisher examines that â€Å"Most of the major human rights groups condemned the killing as an affront to the U.S. Justice system and the values underlying it† (Fisher). The word â€Å"terrorist† is applied to him and has been put on U.S assassination mark without due process. Relevant criticisms had risen against Obama administration and its action against a U.S citizen. Eminent personalities including the Republican presidential candidate Ron Paul, have recommended the beleaguered killing of an American could be an impeachable administrative failure for President Obama (Gneiting). His assassination simply highlights the fact that the administration secret standards for putting people, including American citizens, on a hit list. Therefore, If the Gove rnment just declare anyone, anywhere a hazard to the national security and assassinate him without due process, the rights of all citizens are in threat. Even though an American citizen, Obama administration had taken the rare way of authorizing the targeted killing of Awlaki (The New York Times). U.S military officials had kept an unclear identifying record about Awlaki’s death and it denotes the injustice. Assassinating a citizen without advanced warning or due process explores the dangerous use of government power. It is part of common knowledge is that the Fifth Amendment ensures citizen’s rights to live without fear. As a citizen who lived in the United States, Al-Awalaki has the right to

Saint Augustine of Hippo and his Confessions Essay

Saint Augustine of Hippo and his Confessions - Essay Example Monica. It can be deduced through his works that his main goal is to find the spiritual truth, and due to himself not acknowledging the spiritual presence of God everywhere he had an early life full of sins. He died in 430, just when the Vandals were starting to besiege Calama, where he stayed for the rest of his life.4 As a reformed man who used to live in a life of sin, his book Confessions was able to convey his thoughts as well as his beliefs during and after his conversion to Christianity, as well as the struggles he had to face during the time when Rome was already crumbling and a new era was about to usher in. St. Augustine’s book, Confessions recalls most of his younger life, when he was still living in sin. The first 10 books were mostly his biography, while the remaining books focused on the first chapter of Genesis, mostly dealing with creation and the fall of grace, which he personally experienced.5 While it is not said in the book that he was a very bad child, he found pleasure in committing sins due to his search of love.6 The first book deals with his infancy to his youth, and during which he was starting to question things which he must do, as well as the good and mischievous things that he did in order to gain praise from just about everyone: from his parents; to his teachers and to his peers. However, trying to gain praises from human beings was only to make oneself feel good, and for that he confesses that he only looked for beauty and not the truth.7 The second book tells about St. Augustine’s life as a youth who was sent to Carthage in order to further his studies and become a respectable man. However, due to his relishing of the needs of the flesh, as well as to satisfy the peer pressure from his friends, he has sunk into an even lower state, much to the chagrin of his devout mother. He confessed that during these times, he was doing such things in order to satisfy his need for sinning, and nothing else.8 Concluding this book is St. Augustine admitting that having friends can either be good or dangerous, and that to live away from friends that commit sins should be the best course of action to avoid becoming a sinner even further. The third book talks about St. Augustine’s life in Carthage, how he felt that he desired to love something, but instead fell into the throes of lust.9 He also loved being an audience to theatrical plays, especially those of tragedies since he sees them as a mirror to his own life. Again, just to satisfy his vanity, he committed himself to become an eloquent speaker, to impress people. But upon reading the book Hortensius by Cicero, his whole life goal changed. He now tries to pursue the truth instead of knowledge.10 During this time he was jumping from one belief to another, and he stayed in the Manichean faith for around 10 years. Finally, through his mother, St. Monica, things were starting to become different for him. In the fourth book, most of St. Augustine’ s doubts regarding the Manichean religion as well as his swindling life as a teacher of rhetoric were further